COULD HARTAL KICK BADAWI OUT ?
Hartal is a term in many Indian languages for strike action, used often during the Indian Independence Movement.
It is mass protest often involving a total shutdown of workplaces, offices, shops, courts of law as a form of civil disobedience.
In addition to being a general strike, it involves the voluntary closing of schools and places of business.
It is a mode of appealing to the sympathies of a government to change an unpopular or unacceptable decision.[1]
Hartal was originally a Gujarati expression signifying the closing down of shops and warehouses with the object of realising a demand.
MK Gandhi, the Indian national leader from organised a series of anti-British general strikes which he called hartals, thereby institutionalizing it.
In Bangladesh a hartal is a constitutionally recognised political method for articulating any political demand.[2]
In Sri Lanka, it is often used to refer specifically to the 1953 hartal of Ceylon.
Hartals are still common in India, Bangladesh and in northern and eastern Sri Lanka.[citation needed]
In Malaysia, the word "hartal" was used to refer to various general strikes in the 1940s, 50s and 60s, such as the All-Malaya hartal of 1947 and the Penang hartal of 1967.
The word hartal in India is also used in humorous sense to mean abstaining from work. Another variant which is common in Hindi-speaking regions is the bhukh hartal which translates as hunger strike.
Source : Wikipedia.
Ok, not Ok ? Say something my fellow Citizens who love this country.
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Democracy Is Not Freedom
by Rep. Ron Paul, MD
“…man is not free unless government is limited. There's a clear cause and effect here that is as neat and predictable as a law of physics: As government expands, liberty contracts.”~ Ronald Reagan
We’ve all heard the words democracy and freedom used countless times, especially in the context of our invasion of Iraq. They are used interchangeably in modern political discourse, yet their true meanings are very different.
George Orwell wrote about “meaningless words” that are endlessly repeated in the political arena.* Words like “freedom,” “democracy,” and “justice,” Orwell explained, have been abused so long that their original meanings have been eviscerated. In Orwell’s view, political words were “Often used in a consciously dishonest way.” Without precise meanings behind words, politicians and elites can obscure reality and condition people to reflexively associate certain words with positive or negative perceptions. In other words, unpleasant facts can be hidden behind purposely meaningless language. As a result, Americans have been conditioned to accept the word “democracy” as a synonym for freedom, and thus to believe that democracy is unquestionably good.
The problem is that democracy is not freedom. Democracy is simply majoritarianism, which is inherently incompatible with real freedom. Our founding fathers clearly understood this, as evidenced not only by our republican constitutional system, but also by their writings in the Federalist Papers and elsewhere. James Madison cautioned that under a democratic government, “There is nothing to check the inducement to sacrifice the weaker party or the obnoxious individual.” John Adams argued that democracies merely grant revocable rights to citizens depending on the whims of the masses, while a republic exists to secure and protect pre-existing rights. Yet how many Americans know that the word “democracy” is found neither in the Constitution nor the Declaration of Independence, our very founding documents?
A truly democratic election in Iraq, without U.S. interference and U.S. puppet candidates, almost certainly would result in the creation of a Shiite theocracy. Shiite majority rule in Iraq might well mean the complete political, economic, and social subjugation of the minority Kurd and Sunni Arab populations. Such an outcome would be democratic, but would it be free? Would the Kurds and Sunnis consider themselves free? The administration talks about democracy in Iraq, but is it prepared to accept a democratically-elected Iraqi government no matter what its attitude toward the U.S. occupation? Hardly. For all our talk about freedom and democracy, the truth is we have no idea whether Iraqis will be free in the future. They’re certainly not free while a foreign army occupies their country. The real test is not whether Iraq adopts a democratic, pro-western government, but rather whether ordinary Iraqis can lead their personal, religious, social, and business lives without interference from government.
Simply put, freedom is the absence of government coercion. Our Founding Fathers understood this, and created the least coercive government in the history of the world. The Constitution established a very limited, decentralized government to provide national defense and little else. States, not the federal government, were charged with protecting individuals against criminal force and fraud. For the first time, a government was created solely to protect the rights, liberties, and property of its citizens. Any government coercion beyond that necessary to secure those rights was forbidden, both through the Bill of Rights and the doctrine of strictly enumerated powers. This reflected the founders’ belief that democratic government could be as tyrannical as any King.
Few Americans understand that all government action is inherently coercive. If nothing else, government action requires taxes. If taxes were freely paid, they wouldn’t be called taxes, they’d be called donations. If we intend to use the word freedom in an honest way, we should have the simple integrity to give it real meaning: Freedom is living without government coercion. So when a politician talks about freedom for this group or that, ask yourself whether he is advocating more government action or less.
The political left equates freedom with liberation from material wants, always via a large and benevolent government that exists to create equality on earth. To modern liberals, men are free only when the laws of economics and scarcity are suspended, the landlord is rebuffed, the doctor presents no bill, and groceries are given away. But philosopher Ayn Rand (and many others before her) demolished this argument by explaining how such “freedom” for some is possible only when government takes freedoms away from others. In other words, government claims on the lives and property of those who are expected to provide housing, medical care, food, etc. for others are coercive – and thus incompatible with freedom. “Liberalism,” which once stood for civil, political, and economic liberties, has become a synonym for omnipotent coercive government.
The political right equates freedom with national greatness brought about through military strength. Like the left, modern conservatives favor an all-powerful central state – but for militarism, corporatism, and faith-based welfarism. Unlike the Taft-Goldwater conservatives of yesteryear, today’s Republicans are eager to expand government spending, increase the federal police apparatus, and intervene militarily around the world. The last tenuous links between conservatives and support for smaller government have been severed. “Conservatism,” which once meant respect for tradition and distrust of active government, has transformed into big-government utopian grandiosity.
Orwell certainly was right about the use of meaningless words in politics. If we hope to remain free, we must cut through the fog and attach concrete meanings to the words politicians use to deceive us. We must reassert that America is a republic, not a democracy, and remind ourselves that the Constitution places limits on government that no majority can overrule. We must resist any use of the word “freedom” to describe state action. We must reject the current meaningless designations of “liberals” and “conservatives,” in favor of an accurate term for both: statists.
Every politician on earth claims to support freedom. The problem is so few of them understand the simple meaning of the word.
Dr. Ron Paul is a Republican member of Congress from Texas.
Actually it is very easy, provided we're united in wanting change.
Lepas cuti Hari Raya Aidil Fitri awal bulan depan laksanakan HARTAL demi masa depan kita.
Tidak perlu demonstrasi jalanan atau apa-apa tindakan ganas ... hanya lakukan yang kita mampu.
Kalau Hartal berjaya dilaksanakan selama dua minggu... Kerajaan Badawi akan menjadi sejarah.
cicero
Bro Apanama,
heheh,..wat can I say..u had dat rite..wen i posted to u about d civil disobedience wthout street protest of demonstration dis is d way I meant,..but like I said d economic impact is sumting we have to bear in doin dis silent protest..we do not need to go on for 2 weeks as dat wud collaspe our economy,..i wud say 1 day is gud enuff n d impact will b d worst public outcry to PLah d moron..neway i wud b glad to discuss wth u bout it if ur game,.. I gess Dato Mukhriz is aware of it as I had told him b4 but as he says, Umno has its own way..I have also discuss wth a fellow blogger at bout it & he shares d same sentiment as Dato Mukhriz.. I had discuss dis silent protest wth a few ppl & most of dem agree dat it is quite fool proof,..heheh..if d it works den PLah will hav to resign immediately..wat can I say..(,")
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